Jesus often asked questions about people’s understanding of the Scriptures, sometimes beginning with the words, “Have you not read . . . ?” He assumed that those claiming to be the people of God would have read the Word of God. And a case can be made that this question implies a familiarity with the entire Word of God.
When Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4), surely He intended at the very least for us to read “every word,” for how can we “live . . . by every word that comes from the mouth of God” if we’ve never even read “every word that comes from the mouth of God”?
Since “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16), shouldn’t we read it?
Below you’ll find a link to a tool to help you do just that. The Bible Reading Record is formatted for front and back of a 5.5 x 8.5 inch page, which means it can be used as a bulletin insert, or hole-punched to fit into many daily planners, journals, notebooks, etc.
The front page is for the Old Testament, the back is for the New. Each book of the Bible is listed. Beside each is a set of numbers which corresponds to the number of chapters for that book. For example, since there are fifty chapters in Genesis, beside the word “Genesis” you’ll find “1 2 3 4 5 . . . 50.” As you read each chapter, mark through it on the Bible Reading Record.
Another option is to copy-and-paste the file to your phone (to the “Notes” app, for example), tablet, or computer and delete the numbers representing chapters of the Bible as you read them. So after you read Genesis chapters 1 and 2, you delete the numbers 1 and 2 after the word “Genesis.” On your next reading, the first number you see in Genesis is 3, which tells you that you’re to begin reading at Genesis 3. If you don’t want to delete the numbers, you could italicize them. This will help you keep track of your progress.
I recommend reading through the entire Bible once each year, and perhaps the New Testament a second time. You can read all sixty-six books of God’s Word in twelve months merely by reading three chapters each day and five on the Lord’s Day. You can read the New Testament in less than three months at this pace.
My favorite plan involves reading in five places each day. I begin in Genesis (the Law), Joshua (History), Job (Poetry), Isaiah (the Prophets), and Matthew (the New Testament) and read an equal number of chapters in each section. A variation of this plan is to read in three places daily starting in Genesis, Job, and Matthew, respectively. The three sections are roughly the same in length, so you will finish them all about the same time.
The real advantage of such a design is in its variety. Many who intend to read straight through the Bible become confused in Leviticus, discouraged in Numbers, and give up completely by Deuteronomy. But when you are reading in more than one place each day, it’s easier to keep up the momentum.
Regardless of the plan you use or how long it takes you to read through the Bible, I hope you’ll find this tool helpful for maintaining consistency in daily Scripture reading.
You can download the Bible Reading Record from the Center for Biblical Spirituality here.
 Donald S. Whitney, Spiritual Disciplines for the Christian Life, Revised and Updated edition (Colorado Springs, CO: NavPress, 2014), 27.
 Spiritual Disciplines for the Christian Life, 29-30.
“Dad, you always have lots to do, but you’ve always got time for us.”
That’s what Tim Challies’ young son recently said to him. When a boy will say that to his dad, then I’m interested when the dad starts a new series on his blog called “How to Get Things Done.”
I know I’m going to be following that series.
Along the same lines, check out Matt Perman’s recent release, What’s Best Next.
I am always on the lookout for ways to use technology to serve and cultivate biblical spirituality. For instance, I use my phone to listen to Max McLean read Scripture via The Listener’s Bible, pray through a passage of Scripture using the Olive Tree Bible Study App, work on Scripture memory with the Fighter Verses app, and listen to podcasts, like that of the president of the seminary where I teach, Dr. Albert Mohler.
I also commend the use of the Day One app for journaling, the Flashcards Deluxe app for prayer lists, and the Logos Bible Software app for on-the-go access to study resources. And, of course, just about every believer with a smartphone or tablet uses apps like Kindle, iBooks, and GoodReader to read Christian books.
So I am very interested to see whether the new Apple Watch can be a beneficial piece of technology. On the one hand (no pun intended), before the announcement I really didn’t think I’d have much interest in a smartwatch. On the other hand, I know that Apple has a way of developing and marketing products that you never thought you could use until you saw them.
I remember the 2010 Apple TV ad for the iPhone 4, which was the first to feature FaceTime. At exactly the ten-second mark in that commercial I said out loud, “I’ll buy that.” For you see, I’m just like the guy in the hotel room in that commercial. I’m the guy often away from his wife and daughter (who was then at least fifteen years older than the baby girl in this ad) and calling home from the loneliness of a hotel room. When that little girl smiles in perfect time to Louis Armstrong’s “When Your Smiling,” and her dad sees that smile light up his phone in a hotel room, I’m sold.
Before that commercial I wasn’t interested in upgrading my phone.I remember the competing Android ad at the time did less than nothing to make me want to switch. It showed robotic arms in a dark room creating phones while a robotic voice buzzed “Droiiiidd.” But exactly ten seconds into this iPhone commercial I’m ready to run down to the Apple Store and get one. Why? It was technology that could bless me with the face of my wife and daughter when I’m away from home.
So I’ll be interested to see if Apple can show me something in the months before the launch of its watch to make it appear irresistible. But in any case, I’ve been thinking about the Apple Watch a little differently than I did with previous blockbuster products. It doesn’t rule out the possibility I’ll get one, but it has made me a little more thoughtful about what the Apple Watch may portend about the future.
In the concluding lines of the cover story of the September 22, 2014, Time magazine, authors Lev Grossman and Matt Vella wrote:
The Apple Watch represents a redrawing of the map that locates technology in one place and our bodies in another. The line between the two will never be as easy to find again. Once you’re O.K. with wearing technology, the only way forward is inward: the next product launch after the Apple Watch would logically be the iMplant. If Apple succeeds in legitimizing wearables as a category, it will have established the founding node in a network that could spread throughout our bodies, with Apple setting the standards. Then we’ll really have to decide how much control we want–and what we’re prepared to give up for it (“iNeed?”, p. 47).
It’s important to realize that at no point in their lengthy article did Grossman and Vella make any reference whatsoever to the Bible, prophecy, or eschatology. Unwittingly, however, the final lines of their piece raises the eyebrows of anyone familiar with the last chapters of the Bible.
Revelation 13 introduces a terrible apocalyptic figure considered just a notch lower than Satan himself: the beast. In verses 16-18, in what is undoubtedly one of the most frequently-mentioned sections of the book, are these words about the beast: “Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.”
The day the Apple Watch was announced, one of my seminary colleagues and I were recalling the angst experienced by many Christians when bar codes were first becoming common. There was much hand-wringing among those who took the Bible seriously about whether bar codes could be the Mark of the Beast referred to in Revelation 13:16-18. Soon each person would have their own personal ID bar code tattooed on their hand or forehead and no one could buy or sell without it, so the speculation went. Granted, the bar code scenario was probably the most reasonable, real-life possibility involving the Mark of the Beast that had ever come along. After all, bar codes were beginning to appear on almost everything and it wasn’t difficult to imagine sticking your hand under a scanner to pay for all the groceries that had just passed under the same scanner.
But the fears of bar code tattoos never materialized even though bar codes are used more widely than ever. As many reading this have done, I’ve even scanned bar codes with an app on my phone in order to compare the price of an item in a store with the same item at another store or online. But when you envision every last person on earth getting a bar code tattoo in order to buy or sell, there’s still a big technology lag that has to be overcome for that to happen. A whole lot of people in the world can’t get electricity or even clean drinking water in their area, much less a bar code reader installed in every tiny shop and store on earth.
Where things get a little more interesting with the Apple Watch, however, is that at the September 9 product launch, Apple CEO Tim Cook also announced Apple Pay, which some believe may be the most world-changing product of the event. A retailer installs a small device which can receive radio waves emitted from your Apple Watch (or iPhone). To pay for an item you simply bring the iWatch near the reader. Money from your bank account or credit card then transfers to the seller’s account.
When you consider the certainty of the further miniaturization of the kinds of technology Apple introduced with the Apple Watch and Apple Pay, and the certainty of more implantation of miniature technology into the human body (which is already a common practice), a world described by Grossman and Vella, as well as in Revelation 13 doesn’t seem so implausible.
It still may be a long, long time before virtually every person on the planet–including the millions born into poor, rural settings far from any hospital and modern technology–receives an implant that will be necessary to buy and sell in their remote village, even if you factor in the ubiquity of satellite technology to which such implants might connect. And many Bible-believing scholars of both premillennial and amillennial perpsectives acknowledge that the mark of the beast may not necessarily be a physical feature, “though [it] may be that,” but it may “symbolize the spiritual control of heart allegiance and behavior” (ESV Study Bible).
Moreover, notice carefully what Revelation 13:16-18 says and doesn’t say. It doesn’t say that the mark of the beast is an individual’s ID number (like a Social Security number) or even some technological identifier that transmits vital data about you, rather “the mark” is “the name of the beast or the number of its name.” The mark of the beast is the mark of the beast, not a mark about you.
So is the Apple Watch the mark of the beast? No. Is it the very next step before the mark of the beast? I seriously doubt it. But it does show us the feasibility of such a world where product developers say, “People don’t want another gadget to take with them, to charge every night, to keep track of, and worry that it will get lost or stolen, so why don’t we just shrink the technology into a chip we can insert under their skin or laser it on their arm so that it’s always with them?”
Sometime in 2015 I may very well be wearing an Apple Watch. But if I do, I’m sure it will often remind me that whether some future version of an iMplant is the mark of the beast or not, the Bible says that a day is coming where the mark of the beast–whatever it is–will be a reality. And our confidence today of what the mark of the beast is not doesn’t change the fact that one day God’s people will have no doubt about the identity of the mark of the beast and will reject it, even at the cost of their lives. They will do so because of the persevering grace of God given to them, and because of their love for and faith in Jesus, the lion and lamb of Revelation, the King of kings and Lord of lords.